The glory of God is its light
May 9, 2021
And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb. – Revelation 21:23
The Revelation to John certainly makes a splashy conclusion to the Bible. Hollywood loves it, and so do the writers of tawdry novels about the end times. It’s easy to see why. The poetic imagery is breathtaking, and the layers of symbolism are legion. It’s dazzling.
Too many people mis-read Revelation. We’re accustomed to reading facts, and most of us are more adept at soaking up prose than poetry. We forget that the Bible is a library, and like a public library with many sections for different kinds of books, the Bible has its own divisions and kinds of books. If I went to the history section of the library looking for song lyrics, I’d probably be frustrated. And if I went to the poetry section looking to understand the facts behind historical events, I might be discouraged.
Some of the Bible is written as history. Some of it is written as poetry. We must enter each section knowing what kind of book we are reading. The problem for many readers of Revelation is that we don’t understand that much of it is a kind of writing called “apocalypse.” Revelation also has bits that are written as a letter, and other bits that are prophetic. We can’t read it as history, and it’s not really poetry, either.
Revelation offers a God-given vision. It wouldn’t be wrong to read it as a divine dream. This vision is about the final days of history. What will those days bring? Who will benefit? Who will suffer? What will we see of God?
This strange book wasn’t written to offer comfort to already-comfortable people. The book was likely written—or perhaps I should say, God gave Saint John the vision—to comfort Christians who were being persecuted at the hands of the forces of empire. Revelation was surely written for those at the margins, not those in the seats of power. Reading it with this knowledge starts to change our view of it.
Here’s a spoiler alert for the end of time. It’s going to be good. All of the evils of the age will be redeemed, and goodness and love will fill the universe. No, the Lamb of God will not literally become a lamp. But the Lamb of God will radiantly bear God’s glory for all to see.
Imagine a world with no suffering. Imagine a world where injustice has been made right. Imagine a world where love finally triumphs over every evil.
Easter gives us a glimpse of this world, but Revelation tells us that one day this amazing world will be the reality. At the end, love wins. In a big way.
Owen Davis
Great post but I wish you had taken it one step further. What isn’t mentioned enough is that we will be part of this new creation, God’s kingdom come on earth. God promised to do for us, what he did for Jesus on Easter morning. Resurrection! That’s wonderful news!
Verdery Kassebaum
In his fascinating–and funny at times–book, The Third Peacock, Fr. Robert Farrar Capon looks at the Bible from a different perspective than most clergyfolk. (Apologies if you’re already familiar with it.)
At the very end of the book, he writes of teaching dogmatic theology and asking his students how does the story of the Bible actually end. They come up with all sorts of answers, but not the one he means. He finally gives the hint “Where can you read the end of the story?” “And eventually someone says: In the Book of Revelation–but who understands that?” After much discussion, if finally comes out: The New Jerusalem comes down from heaven to be the Bride of the Lamb.
“It’s the oldest story on earth: Boy meets girl’ boy loses girl’ goy gets girl! He marries her and takes her home to Daddy. The Word romances creation till he wins her….” If you haven’t read it yet, do. If you have, read it again.
Verdery Kassebaum
Oops! Typo–it should be “Boy meets girl, boy loses girl, boy gets girl!…”